New York Public Library – Stephen A Schwarzman Building
This is one of the ceilings in the main public library on 42nd Street and Fifth Avenue. Remarkably for one who’s lived in NY for over 60 years, and whose birth was announced in the library’s employee newsletter, I’d never been inside before doing some research a week or so ago in the Division of Art, Prints and Photographs.
The domed roof over the entrance rotunda of the National Museum + a couple of other architectural images. The “Keep Left” one might go with my “keep right” one from the Metropolitan in NY, or it might be a recommendation to the recently elected Labour party here in the UK who have tried so relentlessly not to frighten anyone with their leftism.
In the last post on La Tour I had been trying to see Joel Coen introduce his curation of Lee Friedlander’s photographs but the crowds were too big and I was turned away. I returned the next day to see the show without Joel and capture some more of the stark geometry of the place.
And, as always when I’m visiting a museum or gallery, I’m as interested in the space and the geometry as in the art exhibited (and finding some place for my reflection). Click any of the images below to see them full-size.
Our final morning in Antwerp was spent at the KMSKA (Koninklijk Museum voor Schone Kunsten Antwerpen), which underwent a massive refurbishment for many years. It’s a stunning museum and as you can see I continue to be interested in capturing the spaces, the geometry, the whiteness (and blackness), the symmetry and awe of this cathedral to the beauty of the capitalist art world. Please do click into the images below to see them all full-sized (you may need to click on the post title above first if you’re seeing this in email).
The Kwoma are a group of people living in the Washkuk Hills north of the Sepik River in northeastern New Guinea. Most Kwoma villages have, or had, one or two ceremonial houses, consisting of a rook reaching nearly to the ground and supported by posts and beams. These structures have no walls, and the sides are left open except when rituals are taking place inside. A finial (yaba), carved with images of supernatural beings, projects from each gable. The decoration of Kwoma ceremonial houses was formerly less extensive that it is today, but since the 1970s, the amount of ornamentation has increased. The supporting wood architectural elements are now carved and painted, and paintings typically cover about half the roof’s interior.
Kwoma paintings are created on bark-like panels made from sago petioles, the lower portion of the leaves of the sago palm tree. After the petiole is cured and flattened, the artist covers the smooth side with a wash of black clay. The main outlines of the design are laid out in clear water, retraced in paint, and then filled in with color. Although one man lays out the design, an assistant may perform the work of infilling and painting the bordering dots. The semi naturalistic designs represent people, animals, or other natural phenomena associated with the village clans. Each artist primarily creates paintings of designs that are associated with his own clan. These paintings are then installed on the ceiling together with those of other clans. Artists from several different clans were involved in the production of the present ceiling.
The pained panels are installed on the ceiling in no particular order. They are mainly arranged lengthwise along the axis of the house, with a few placed laterally at its midpoint. The midpoint forms the center of the structure, the most ritually important area, and it also roughly demarcates the sectors allotted to each clan.
Most of the paintings for this reconstruction of a Kwoma ceremonial house ceiling were commissioned in 1970 and 1973, from a group of twenty-four artists in Mariwai village.